Impulsive Acts: The Art of Community Healing
Monday, October 27, 2008
October 27, 2008
Gumbo YaYa/ or this is why we speak in tongues travels~~~~south!
It is that time, again. Last year Gumbo YaYa/ or this is why we speak in tongues worked magic in NYC. Almost a year to date, I sent out this email to women for support of this so fresh and so necessary improvisational, sista-circle, healing, performance opportunity.
I am Ebony Golden currently living in Manhattan and working as an arts consultant and performer. Over the last year, I had the wonderful pleasure of working with a beautiful group of women who helped me think through what Womanist Performance Methodology and Practice is about. I had the opportunity to study with, learn from, and make trouble with some of the flyest sistas around. We honored ourselves. We were able to be honest. And we participated as we could. I would not have graduated without them.
I add these sistas to my infinitely growing family of sistas around the country. I am so blessed to work and dream with you all. Thank you Ayanna, Geneva, Joi, Cammile, Chelsea, RonAmber, Crystal, Tonya, Samantha, and everyone else who participated along with the rest of my family in DC, TX, GA, NC, IL CA, LA, and in other spaces. You hold me up, thank you.
It is time to begin the 2nd cycle of Gumbo YaYa! Through the generous funding and support of SpiritHouse-NC, North Carolina Humanities Council, Healing with CAARE the 2nd cycle will happen in Durham, NC.
I am dedicated to my healing, the healing of the women in my family and extended family, and the world. This is a process we are creating everywhere, let's continue to tap in together and see what shifts.
This process will have a few opportunities for performance, live and virtual, but mostly I am interested in articulating a poetics of womanist performance process and methodology that can be reproduced by us every where to heal ourselves and this world.
1- Intern interested in arts management, performance, grassroots activism, media relations, and social justice. Applicant must be flexible, a self-starter, and dependable. Applicant must be based in Durham-NC (or close by). Course credit and possible stipend available.
Women and girls to participate. If you know of a school, community center, or pre-existing program who might be interested in collaborating, let me know.
I need you to tell our story. A small group of sistas who are not afraid to undertake this work with me, whether they understand exactly where it is headed or not. Sistas who enjoy movement, music, writing, photography, people, good food, performing, making a fuss about us (black women), and who are not afraid to say we (black women) matter anywhere in this world.
1. sistas to perform several times during a 12-week period and beyond
2. videographer/ photographer/ editor
4. stage manager
5. 'zine designer
6. web designer
1. voice recorders, tapes
2. gift cards (Target would be excellent)
3. performance space
4. video recorders, tapes, dvd
5. money, frequent flyer miles, train tickets, gas cards!!!
did I say money? oh, and money!
Your stories. Some of you are far away from me right now. But I would love to interview you about you and your healing process. Let's set up some time for phone interviews. I travel often, and maybe we can get together and talk.
Every one is invited to NC in March 09 to see a pivotal step in this journey. Can't wait.
Please take a look at the updated web site and leave poems, videos, letters, and words of encouragement on the Poetic Healing page.
Please do not hesitate to contact me with any questions.
Cool Spirits and Calm Waters,
Ebony N. Golden, MFA, American University
Performance Studies MA, NYU
Gumbo Yaya/or this is why we speak in tongues
Sunday, October 05, 2008
Combahee Survival: Revival Politics and 26 awesome activities!Check out the new Combahee Survival Project from BrokenBeautiful Press!
We were never meant to survive. None of us. We were never meant to find each other, love each other, remember the warriors that came before. We were never meant to know these histories. We were never meant to turn our trauma into a map for transformation. We were never meant to survive. But we do it anyway.
Break it down. Sur viv al. Life underneath waiting to embrace all of us. Survival is a poem written in a corner, found waiting in a basement, forgotten. Survival is when the timeliness of your word is more important than the longevity of one body. Survival is spirit connected through and past physical containers. Survival is running for your life and then running for Albany city council without consenting to the State. Survival is shaping change while change shapes you. Survival means refusing to believe the obvious. Survival means remembering the illegal insights censored in the mouths of our mothers. Survival is quilt patterns, garden beds. Survival means growing, learning, working it out. Survival is a formerly enslaved black woman planning and leading a battle that freed 750 slaves from inside an institution called the United States Military. Survival is out black lesbians creating a publishing movement despite an interlocking system of silences. Survival is a group of black women recording their own voices, remembering a river, a battle, a warrior and creating a statement to unlock the world. Survival is like that.
We were never meant to survive. And we can do even more. This booklet moves survival to revival, like grounded growth, where seeds seek sun remembering how the people could fly. We are invoking the Combahee River Collective Statement and asking how it lives in our movement now. And the our and the we are key to this as individual gains mean nothing if others suffer.
We were never meant to survive but we will thrive. We want roundness and wholeness, where everyone eats and has time to be creative has time to just be, What tools does it give that are necessary to our survival? What gaps does it leave us to lean into? Black feminism lives, but the last of the originally organized black feminist organizations in the United States were defunct by 1981.
Here we offer and practice a model of survival that is spiritual and impossible and miraculous and everywhere, sometimes pronounced revival. Like it says on the yellow button that came included in the Kitchen Table Press pamphlet version of The Combahee River Collective Statement in 1986 "Black Feminism LIVES!" And therefore all those who were never meant to survive blaze open into a badass future anyway. Meaning something unpredictable and whole.
We were. Never meant. To Survive. And here we are.
And beyond survival, what of that? In 1977 the Combahee River Collective wrote "As Black women we see Black Feminism as the logical political movement to combat the manifold and simultaneuos oppressions that all women of color face." They also said "The inclusiveness of our politics makes us concerned with any situation that impinges on the lives of women, Third World and working people." And they concluded: "If Black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all the systems of oppression."
Today we, a sisterhood of young black feminists, mentored in words and deeds by ancestors, elders, peers and babies, assert that by meditating on the survival and transformation of black feminism we can produce insight, strategy and vision for a holistic movement that includes ALL of us. So while this is a project instigated by self-proclaimed (and reclaimed) black feminists, our intention is that it can be shared and changed by everyone who is interested in freedom.
Check out the exercises, form a study group, and contribute to the Combahee Survival Zine at www.combaheesurvival.wordpress.com!